The Ideology of the Black Panthers

Continuing in my series looking at organizations that believed the lumpenproletariat should be the focus of organizing, here’s portions of a speech given by Huey P Newton. i’m posting excerpts but the entire thing is a fantastic read

http://hueypnewtonarchive.wordpress.com/2011/05/23/speech-at-boston-college-18-november-1970/

In 1917 an event occurred in the Soviet Union that was called a revolution. Two classes had a contradiction and the whole country was transformed. In this country, 1970, the Black Panther Party issued a document. Our Minister of Information, Eldridge Cleaver, who now is in Algeria, wrote a pamphlet called “On the Ideology of the Black Panther Party.” In that work Eldridge Cleaver stated that neither the proletarians nor the industrial workers carry the potentialities for revolution in this country at this time. He claimed that the left wing of the proletarians, the lumpen proletarians, have that revolutionary potential, and in fact, acting as the vanguard, they would carry the people of the world to the final climax of the transformation of society. It has been stated by some people, by some parties, by some organizations, by the Progressive Labor Party, that revolution is impossible. How can the lumpen proletarians carry out a successful socialist transformation when they are only a minority? And in fact how can they do it when history shows that only the proletarians have carried out a successful social revolution? I agree that it is necessary for the people who carry out a social revolution to represent the popular majority’s interests. It is necessary for this group to represent the broad masses of the people. We analyzed what happened in the Soviet Union in 1917. I also agree that the lumpen proletarians are the minority in this country. No disagreement. Have I contradicted myself? It only goes to show that what’s apparent might not actually be a fact. What appears to be a contradiction may be only a paradox. Let’s examine this apparent contradiction.

The Soviet Union, in 1917, was basically an agricultural society with very large peasantry. A set of social conditions existing there at that time was responsible for the development of a small industrial base. The people who worked in this industrial base were called proletarians. Lenin, using Marx’s theory, saw the trends. He was not a historical materialist, but a dialectical materialist, and therefore very interested in the ever-changing status of things. He saw that while the proletarians were a minority in 1917, they had the potential to carry out a revolution because their class was increasing and the peasantry was declining. That was one of the conditions. The proletarians were destined to be a popular force. They also had access to the properties necessary for carrying out a socialist revolution.

In this country the Black Panther Party, taking careful note of the dialectical method, taking careful note of the social trends and the ever-changing nature of things, sees that while the lumpen proletarians are the minority and the proletarians are the majority, technology is developing at such a rapid rate that automation will progress to cybernation, and cybernation probably to technocracy. As I came into town I saw MIT over the way. If the ruling circle remains in power it seems to me that capitalists will continue to develop their technological machinery because they are not interested in the people. Therefore, I expect from them the logic that they have always followed: to make as much money as possible, and pay the people as little as possible – until the people demand more, and finally demand their heads. If revolution does not occur almost immediately, and I say almost immediately because technology is making leaps (it made a leap all the way to the moon), and if the ruling circle remains in power the proletarian working class will definitely be on the decline because they will be unemployables and therefore swell the ranks of the lumpens, who are the present unemployables. Every worker is in jeopardy because of the ruling circle, which is why we say that the lumpen proletarians have the potential for revolution, will probably carry out the revolution, and in the near future will be the popular majority. Of course, I would not like to see more of my people unemployed or become unemployables, but being objective, because we’re dialectical materialists, we must acknowledge the facts.

Today’s capitalist has developed machinery to such a point that he can hire a group of specialized people called technocrats. In the near future he will certainly do more of this, and the technocrat will be too specialized to be identified as a proletarian. In fact that group of technocrats will be so vital we will have to do something to explain the presence of other people; we will have to come up with another definition and reason for existing.

But we must not confine our discussion to theory; we must have practical application of our theory to come up with anything worthwhile. In spite of the criticism that we have received from certain people, the Party has a practical application of its theories. Many of our activities provide the working class and the unemployed with a reason and a means for existing in the future. The people will not disappear-not with our survival programs they will not. They will still be around. The Black Panther Party says it is perfectly correct to organize the proletarians because after they are kicked out of the factory and are called unemployable or lumpen, they still want to live, and in order to live they have to eat. It is in the proletarian’s own best interest to seize the machinery that he has made in order to produce in abundance, so he and his brethren can live. We will not wait until the proletarian becomes the lumpen proletarian to educate him. Today we must lift the consciousness of the people. The wind is rising and the rivers flowing, times are getting hard and we can’t go home again. We can’t go back to our mother’s womb, nor can we go back to 1917.

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